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Category Archives: Invocations

Invocations written by Rose Ridnor and discussed by Julie Lary

Invocation #12: August 1, 1984

08 Sunday Apr 2012

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We meet today, O Lord, at the beginning of a new month.

“Beginning” a word that bespeaks of freshness, of hope, of promise.

A word not unknown to us seniors. We have faced many beginnings. And too many endings.

Now we ask your help, O Lord, that whatever may come, we continue to look upon each new day as a new beginning; a new promise of hope. A new day well worth the living.

Today is the second day of Passover. It commemorates the beginning of a new life for the Jews, having been liberated from slavery in ancient Egypt, and with Moses at the helm, crossing the Red Sea, and then spending forty years in the desert, until a new generation had grown, free from slavery, and ready to begin a new life in Israel. The story of Passover focuses on God’s power to save the Jewish people, in spite of the hopelessness of the situation.

No doubt, as my grandmother wrote, “beginnings” signify freshness, of hope, of promise. In a sense, so do “endings.” An endings isn’t always final. It could be a fork-in-the-road, realization that points to a previously overlooked opportunity or cessation of an unpleasant experience.

What one does with their endings is what determines the success of their beginnings. For the Jews in Egypt, the ending of their enslavement presented the promise of a new life, and the hope of generations who every year could celebrate the miracle of a new days, and the promise of a better tomorrow.  

Invocations #10 and #11

03 Saturday Mar 2012

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May 2, 1984

We meet here today, O Lord, in celebration of two events: Mother’s Day and the 8th anniversary of the founding of our Emanuel Seniors.

For all the original members who, by Your Grace, are still with us, and all who have joined since, we offer up our thanks and appreciation.

We hope it is Your will that we Emanuel Seniors keep meeting in mutual friendship and interest for many anniversaries yet to come.

June 6, 1984

In these years of our life, O Lord, when all is not as it was, and those we know grow fewer in number, we are ever more aware of our need for the sound of a friendly voice, and the touch of a friendly hand.

And just as we need, so do others.

With bowed head we ask Your help, O Lord, to keep our mind and heart free of ill-will and ill-thought, so we may be ever ready to extend a friendly hand and a friendly word to those around us, and to our own self.

Both of these invocations, written a roughly a month apart, have the same themes: Friendship, appreciation, and the ability to offer solace. My grandmother was 77 years old when she wrote them. She would live another thirteen years, passing away less than a month after her 90th birthday.

As one ages, they naturally lean towards strong, mutual friendships that can offer a kind voice, loving touch, and warm thoughts when it becomes challenging to do daily activities, and little aches and pains become more bothersome.

My grandmother, however, never seemed to outwardly need the support of others. While a tiny woman, she was emotional and physically strong, and the one to offer rather than ask for help.

In 1954, at the age of 47, she wrote in a journal, “Some children believe in an equal division of the family – the “givers” (the parents naturally) and the “takers.” My mother, her daughter, would have been 21 at the time, either living at home or with a man named Herbert Ross.

Recently, I was told my grandmother was mortified my mother was living with a man. She would try to cover up the scandal, making up stories as to why my mother wasn’t home. Ironically, after my father passed away, when I was nine and my brother eleven, my mother reignited her affair with Herbert. My brother and I were asked to lie about her liaisons

For nine years, we feigned ignorance about the cars in the driveways, man in the house, trips to Mammoth (where he had a summer and ski camp), mid-week escapades, why my mother couldn’t come to the phone, and much more.

In 1965, at the age of 56, my grandmother wrote, “Gratitude to the parents for past favors is not passed back to the parents, but on to the new children. But the ingratitude comes roosting home to mama and papa. So for your own peace of mind, expect no gratitude from your children, and try to overlook and not make an issue of their ingratitude.”

My mother was 35 at the time, and no doubt, wrapped up in her own life with two children, and a husband who worked six-days a week at his garment factory in downtown Los Angeles.

Even though my grandmother wrote “expect no gratitude from children,” she’s wrong. A person’s role, whether a child, parent, grandparent or friend, isn’t what determines their ability to express gratitude. It is the person.

And while my mother seemed to have little gratitude towards her mother, as a granddaughter, I’m deeply appreciative to my grandmother for having given of herself, asking little of me except to listen, learn, and one day, put my writing to good use.

Invocation #9: March 21, 1984

21 Tuesday Feb 2012

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Some days ago, O Lord, we celebrated the festival of Purim, which commemorates the participation of Queen Esther in foiling the plans of the wicked Haman to crush our people of Persia under the heel of hatred and prejudice.

Though today we are blessed to live in a country that guarantees religious freedom to all its peoples, we must never let down our guard for always another Haman looms on the horizon.

So let it be, O Lord, that we ourselves never allow hatred and prejudice to taint our feelings towards our fellow beings, and that our country remain ever true to its own precepts; that we the people be free to practice a faith of our own choosing, and each in our own way.

It’s astonishing how twenty-eight years after my grandmother wrote these invocations, circumstances are the same or worse. After September 11, 2001, questions about religious freedoms, prejudice, and hatred multiplied, focused primarily on Muslims. Like any faith, however, what was preached by pockets of radicals wasn’t indicative of all followers.

Most recently, religious freedom was elevated when President Obama requested health insurance plans provide contraceptive coverage for employees who work for Catholic hospitals, universities, and service agencies. Although, it’s confusing to me as to how supporting birth control for these employees, who undoubtedly represent the breadth of religious beliefs, is considered an “infringement on religious liberties and conscience of Catholics.”

Just because someone works for an organization doesn’t mean they should be forced to subscribe to beliefs and behaviors that are counter to their own. No one is telling a bishop to go out and reproduce! And neither should a bishop order a teacher at a Catholic school to be abstinent!

The religious freedoms my grandmother was undoubtedly referring to was Judaism. Unfortunately, anti-Semitism is on the rise, fueled by deniers who claim the Holocaust never happened, hate speech on the Internet, and continuing turmoil in the Middle East.

Even though there might be tumult in various community and cities throughout America, which test the bounds of religious freedoms, the first amendment to the U.S. Constitution states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”

This amendment serves as American’s Queen Esther against the temporary uprising of another Haman.

Invocation #8: March 7, 1984

21 Tuesday Feb 2012

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We thank you, O Lord, for the tranquility of this day.

In a world beset by strife and turmoil, we as individuals in our own little worlds, make every effort to live in peace and harmony with our neighbors, friends and family.

And when of an afternoon, we come to meet with our fellow members, we bring with us goodwill and friendship, and on parting, wish each other well.

Please, O Lord, let it ever be so.

Reading this invocation, I paused at the word “tranquility.” It’s aspiring, but difficult to achieve in today’s topsy-turvy, taxing, tumultuous society with ringing phones, beeping computers, blaring ads, screeching traffic, and endless demands from parenting to driving, working, shopping, tidying, gardening, cooking, accounting, responding, and recreating, which if you’re tired from your countless other obligations can be equally exhausting.

Tranquility in 2012? Maybe not.

Reading my grandmother’s letters, written long before I was born, I got a glimpse into what she may have considered tranquility. With five sisters and two brothers, and seven sisters on her husband’s side, her weekends were often filled with visiting, car rides, dinners and lunches.

Telephones were new-fangled and not a good replacement for letter writing. Walking to the store, typically several times a week, was common. Driving was for pleasure, often to the beach or other southern California site. Parks were sprinkled with picnic baskets, teaming with kids, barking dogs, and teens hanging out within eyeshot of watchful parents.

Times were simpler. Tranquility more attainable.

For Charlotte Bronte, author of Jane Eyre, tranquility wasn’t a desirable state. She wrote, “It is in vain to say human beings ought to be satisfied with tranquility: they must have action; and they will make it if they cannot find it. Millions are condemned to a stiller doom than mine, and millions are in silent revolt against their lot. Nobody knows how many rebellions besides political rebellions ferment in the masses of life which people earth.

Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts, as much as their brothers do; they suffer from too rigid a restraint, to absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”

If Charlotte Bronte lived today, she probably would have yearned for the opportunity to do little more than play the piano, knit a pair of socks, or “stagnate” for a few minutes!

Invocation #7: February 15, 1984

29 Sunday Jan 2012

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It is asked, What is man? One stops to consider. What is Man? And it comes to mind…

Man is a thousand-fold miracle of Creation. He is a driving force of energy. He knows of time and space; of earth and water and air. He builds and he destroys. Man is the mightiest of living creatures.

But one man alone is as nothing. He is not sufficient unto himself. He needs the helping hand, the support and companionship of his fellow beings. He needs to hear and see and feel the presence of another. He needs a sense of belonging one to another.

And that is what Emanuel Seniors [Temple Emanu El in Burbank, CA] provides. A place to come together and feel a kinship one with another. To link arms into a circle of friendship.

So we ask your blessing, O Lord, on our club; to help us thrive so we may fulfill our purpose; to bring people together with people.

My grandmother spent a lot of time pondering the essence of life. Even though she wasn’t deeply religious, and the Torah says little about the status or treatment of the embryo or fetus, she was adamantly opposed to abortion. Her premise was simple, “If you can’t create something all by yourself then you should be allowed to destroy it.”

She’d ask, “Can you make a seed grow?”

No doubt, I could plant a seed; ensure it was watered and fertilized, and received sunlight (except in the Pacific Northwest). But, no, I couldn’t make it grow. In the same vein, as she explained, I could take the steps to get pregnant, but I couldn’t definitively conceive and carry a child to term.

This premise may have induced her to write, “Man is a thousand-fold miracle of Creation.”

I think, however, her disapproval of abortion was more tied to a miscarriage she had prior to the birth of my mother. It was her first child, a boy. I don’t know at which point in her pregnancy she lost the baby; she never talked about it. However, it must have had an effect on her point-of-view on the fragility of life, and need for a “helping hand, the support, and companionship of his fellow beings.”

Invocation #6: February 1, 1984

29 Sunday Jan 2012

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We are here again, O Lord, for an afternoon of sharing fellowship with our fellow members.

We are grateful that we have the use of this day for our pleasure, and for all those who have stayed away because of illness, please, O Lord, help them to a quick recovery.

This invocation, like the month of February, is short. It’s theme of health leads me to believe one of my grandparents may have been sick, perhaps with a cold, in the weeks prior. Or maybe my grandmother couldn’t come up with an engaging theme for this invocation.

For me, February 1st hold significant importance. It’s the day Rich and I met face-to-face, after corresponding for a few weeks on Matchmaker.com, and then talking on the phone. Our first date was McMenamins Sherwood Pub. At the time, I lived in Sherwood, and Rich lived a few miles east in Tualatin.

It was love-at-first site.

The following Saturday, we went to the McMenamins Bagdad Theater & Pub where we saw “Meet the Parents,” followed by dinner in Portland’s Chinatown. We were one of the few people in the restaurant. I remember the floor was covered with confetti from the Chinese New Year’s celebration earlier in the day, and we shared several dishes, including flavorful chicken baked in a small ceramic pot with fun noodles.

For Rich and me, February 1st will always hold special significance… and hopefully, health and happiness.

Invocation #5: January 18, 1984

26 Monday Dec 2011

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Since our last meeting, O Lord, we members have driven across a portion of Your land.

We have seen the objects of Your creation; and green valleys and jagged-topped hills; the shapely trees and lush grasses. The vast blue ocean.

And we found them to be good.

We saw too, the creative ingenuity of Man. The outcropping of communities against Your hills; the roads and highways; the fields, and orchards and vineyards.

And we found them to be good.

We are assembled, O Lord, have also labored and built and given. We have, each in our own way, left our marks of creativity upon this earth and our fellowman.

Let it be, O Lord, that you find them to be good.

I don’t know if my grandmother wrote and delivered these invocations on Friday nights before the entire congregation or only when the synagogue’s senior group met. Knowing my grandmother was an introvert, I question whether she actually read them out loud. Most likely, my grandfather, an extreme extrovert, was recruiter to recite the invocations.

In their later years, my grandparents purchased a small camper, which fit on a small truck. It had a dinette that turned into a bed, a small kitchen, and a cupboard that opened to reveal a port-a-potty. The small bed over the cab comfortably fit my barely five-foot grandmother, and my grandfather who was just five inches taller.

Their camper was probably about the size of this Six-Pac, and the truck was probably a little smaller.

They drove across the country in their cozy camper, stopping along the way to snap pictures and send postcards from their travels. My grandfather, along with being able to play piano by ear, also drew cartoons. He’d bring a handful of colored pencils and blank postcards on which he’d draw their adventures… their small camper fighting gale-force winds and vising national landmarks. I still have many of these humorous postcards.

It makes sense for my grandmother to have written in this invocation about driving across the land, seeing its beauty, and hoping the ingenuity of man is seen in the same light.

Invocation #4: December 21, 1983

21 Wednesday Dec 2011

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We thank you, O Lord, for this day and the tomorrow that is to come. The start of a new year with its unrevealed destiny for the world, is fast approaching.

In earnest longing, and from the depths of our being, we offer up this prayer for the year 1984:

May it be a year of peace between nations;
A year of goodwill between all peoples;
A year of building; no more destroying;
A year of sharing, between all peoples, the riches and fruitful abundance of Your earth;
A year when the human spirit of decency, honor and justice will prevail above all.
Hear our prayer, O Lord, and let it so be.

While driving home from work this evening, it occurred to me I haven’t commented on and posted my grandmother’s invocations in many months. I found it ironic, when I looked at the next invocation in her series, it was dated December 21, 1983… exactly twenty-seven years ago!

Sadly, this past year hasn’t been one of peace between nations, goodwill between people, and decency, honor, and justice for all. It’s been the opposite. Even worse, equality, tolerance, and benevolence are now more of an utopian fantasy than it was in the early 1980’s.

The rise of the super wealthy in concert with increases in poverty levels, uprising on every continent, famine and droughts, economic instability, and hatred prorogated by fringe factions paints a grim picture, which is shaping the world’s destiny in 2012.

Our hope for a better future hinges not only on prayer, but recognizing we aren’t powerless to change the status quo. While 2011 has been a year of tremendous upheaval, it might have set the stage for constructive, and beneficial change.

Invocation #3: December, 1983

16 Friday Sep 2011

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We are here today, O Lord, to celebrate the Festival of Chanukah. The time of a miracle. When one day’s flame of light was kept going for eight.

We too have witnessed a miracle. Our own. We have kept our Lamp of Life burning to a length of years not granted to everyone.

At times it was hard. At times easy. At times the light burnt so brightly it shed a glow upon all who came near.

At times an ill-wind blew and made the flame to flicker, but always a protective hand came up to shield it.

If once we took our Lamp too lightly, we now know how precious a gift it is. Not be abused or neglected.

So we ask, O Lord, that for the rest of our days, you grant us the power and the will to tend our Lamp; to keep on doing and not being done for. To keep the flame bright and unclouded so we may share its light with others.

After reading this invocation, I immediately sent the following spiritual message to my grandmother Rose, holder of the Red-Pen-of-Perpetual-Corrections, “You wrote fragment sentences. Lots and lots of fragment sentences!”

I had many heated discussions with her about my tendency to insert an occasional fragment sentence when a short phrase was more appropriate than a grammatically-correct sentence. And now I see, she was a flagrant fragmenter!

Onto the invocation…

My grandmother passed away a month after her 90th birthday. Her husband, Morris, followed a year later. She lived a healthy life, eating small meals, keeping active with gardening, and housework, and remaining mental astute through reading and writing.

She was 83 years old when she wrote the invocation above where she gave thanks for her “lamp of life burning to a length of years not granted to everyone.” It’s a beautiful turn-of-words, but more lyrical is her desire to “keep the flame bright and unclouded so [she] could share its light with others.”

It’s a selfless statement to want life not just for you, but to help others. The ability and willingness to continuing “doing,” whether one’s life work, hobbies, tending to others, or day-to-day activities is what keeps ones lamp burning bright.

Invocation #2: November 16, 1983

08 Thursday Sep 2011

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Again, O Lord, we are here to spend an afternoon with our fellow members. We are aware that at this time of life we are privileged to be still sharp of mind and sound of body; that we are able to leave our homes and travel about.

Unfortunately there are those upon whom age has laid a heavy hand. They are not able to get out, but must spend their days within confined walls.

For those unlucky shut-ins we want to offer this prayer:

May they find something in each day to bring them laughter; something to bring them pleasure; something to make them feel less alone; something to make them eager to greet another tomorrow.

O Lord, let them find reason each day to make them glad to be alive.

There are so many definitions for “glad.” There’s delight, gratitude, cheerful willingness, and pleasure. It’s a strange word. Flat and bland. Yet, it’s the word my grandmother Rose chose to associate with life – “glad to be alive.”

She gathered broad statements – “something in each day to bring them laughter,” and “something to make them feel less alone” – and tied them into a bouquet with a ribbon of “glad.”

In sense, Rose tied many incidents together with a ribbon of glad. After my father passed away, when I was nine, my grandparents would visit nearly every Saturday. I was thrilled to see my grandmother because of her ability to see the good in the bad and turn despair into hope.

I had a grim childhood — repressive, unyielding, forbidding, and dark. The bright spot was my grandmother. Seeing her every week, made me glad because she found a way to make me laugh, feel less alone, and most of all, gave me the courage to face another tomorrow, and believe someday everything would be better.

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