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Invocation #37: Meeting Places

08 Wednesday Oct 2014

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We have come together again, O Lord, to enjoy a few hours of companionship with our fellow-members.

We are none of us sufficient unto ourselves. Nor can we live isolated lives.

We need to mingle, to see other faces, hear other voices, and touch other hands and mind. And, perchance, even to unburden our souls, one to another.

A meeting place such as this social hall offers the means to satisfying these needs, and the exercising of other human instincts: taking, giving, and sharing.

O Lord, may we never run out of places, where people of good will and intent may gather together in the warmth of friendship and come away feeling spiritually uplifted.

While my grandmother claimed to be an introverted wall flower, she looked forward to attending events, visiting friends and family, and participating in the senior citizen group at her synagogue. These invocations were delivered at these meetings, and not doubt, generated many discussions afterwards.

My grandmother wasn’t one to walk away from a dialogue. She thrived on heated discussions and delving into controversy. Her mornings were spent scouring the newspaper, afternoons listening to talk shows – Dick Cavett and Merv Griffen – were favorites, and evenings absorbing the day’s news. Even in her late 80’s, she could debate an issue, usually taking a stand, and not be swayed by the opposing viewpoint.

My propensity for doing research and sharing my viewpoints was honed by our weekly discussions, starting when I lived in California. My grandparents would visit on Saturdays, and I’d spend as much time as possible with my grandmother, taking long walks or hanging out in my room. When I moved to Oregon, when a senior in high school, I would talk to her nearly every Saturday morning, and sometimes Sunday afternoons.

I miss talking to her, but constantly hear her voice when I write. Our meeting place is in my head, and through my fingers.

Invocation #36: Sheathe Our Swords

29 Monday Sep 2014

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It is written: Nation shall not lift up sword against nation.

Ask how many among us can kindle a war between nations and the answer is few.

Ask how many among us can kindle strife between ourselves and those around us, and then the answer is too many.

Jealousy, envy, grudges, those are the swords of animosity between peoples.

Greed, possessiveness, over-sensitivity, disappointment in ourselves and our lot, those are the weapons that tear relationships asunder.

The nation we live in from day-to-day is not measured in millions of square miles, but in mere miles. In mere houses, comprised of parents, spouses, siblings, family, friends, neighbors, fellow-workers, fellow-comrades.

They are our contracts, they make or break our day, and we theirs. To them we owe the best in us.

It is beyond human nature to be utterly devoid of ill feelings, ill thoughts, wrongful acts, but it is not beyond human capacity to keep those negative feelings under control and discipline.

O Lord, if only we could see that peace, good feelings, and harmony begins with us. It is our own swords that needs to be sheathed.

When I started typing this invocation, written by my grandmother decades ago, I immediately thought she was talking about nations at war. You’d need to take off your shoes and use both your fingers and toes (and those of several friends) to count the number of countries, provinces, religious and ethnic groups currently at war. Topping the lists is Russia and Ukraine, Israel and Hamas, Afghanistan and the Taliban, Yemen and al-Qaeda, Somalia and al-Shabaab and Shiite al-Houthi militants, and the topsy-turvy turf war between Syria, Iraq, and ISIS.

But this invocation isn’t about conflicts among nations and groups, but strife on a micro-level, between family members, friends, co-workers, and those in one’s social circles. In a sense, technology is partially responsible for eroding cordiality, benevolence, and tolerance. It’s easy to misinterpret an email, instant message or social media post, and then quickly severe the relationship without exploring what the writer intended or considering whether dissolving the connection would upset the other person.

Are a few words jotted in cyberspace more important than a human connection?

The ease in which you can “friend,” “link,” and “message” a person tends to make relationship superficial. Rather than recognizing someone as a living being with needs and emotions, they’re nothing more than a name on a list. When you no longer want to associate with the name, simply “defriend” or “delete” them.

I worked at Microsoft for over four years. The day I left, a handful deleted me from their Facebook accounts. I no longer existed, and the interactions I’d had with them irrelevant. I’d recently learned, from a friend, one of these individuals got cancer and had a double mastectomy. While I should have empathy, I don’t. It’s not that I have ill-will, I simply see her as she saw me. Disposable.

I have an app that shows who’ve “defriended” me. One was someone I worked with at Dell. I’ll miss seeing pictures of his family, but since we didn’t interact on Facebook, and were co-workers and not friends, I was probably dropped when he cleaned up his Facebook accounts.

Another was a rather nasty, opinioned woman I knew from Microsoft. I occasionally comments on her posts, offering advice when she solicited it. She was very critical of me, saying I was a hoarder and had mental problems. I enjoyed reading about her struggles and vicious observation of others. She had a bizarrely enhanced view of herself, even though she held an administrative role, and was known for deferring work, which was clearly her responsibility to complete.

A third was an older woman who I introduced to Rich when he first became a realtor. For six weeks, Rich drove her around the area, showing her houses and condos. She was interested in selling her house, and renting a smaller place. When Rich was unable to locate a suitable place for her to rent, which matched her budget, she sent him a note, saying she was going to hire her nephew to sell her house, rather than Rich. She reasoned, Rich hadn’t given her “good advice.”

I think she was genuinely shocked when I refused to talk to her, and shower her with praise for the marginal contributions she’d made for an event I was coordinating and overseeing. The work she did — early in the project — comprised 5% of what needed to be done. I guess she felt two hours of her time was more valuable than the six weeks and fifty or so of Rich’s.

Good riddance.

The fourth person who recently defriended me was a man I dated a few years before I met Rich. We’d kept in touch throughout the years, sometimes, exchanging lengthy emails about his recovery from a horrific bicycle accident, which damaged his elbow. His advice, when I was in a car accident in 2007, helped me push through the pain. I owe him gratitude for his support during a difficult (and painful) time. I’m a bit upset he defriended me. Perhaps, he like others – including a cousin – didn’t care for my political opinions.

This brings up another area, which causes strife, especially in America – politics. My grandmother wrote, “Jealousy, envy, grudges, those are the swords of animosity between peoples.” This hold true in today’s political environment, where the country is split in between political parties, splintering families, friends, and co-workers.

Other words for jealousy are protective, mistrustful, and resentful. All of these words can be plastered on the political opinions of members from both parties. On one side, there’s protectiveness when it comes to retaining social services and programs while the other side resents the taxes they have to pay. One side is for immigration reform, the other wants to close the borders and deport illegal immigrants. Both sides are distrustful, sharing their animosity and disdain at each other’s viewpoints and causes.

In the end, the swords come out. Families are fractured. Friends scorned. Co-workers snubbed. Neighbor’s disregarded, and once strong institutions rampaged by people with differing views breaking away.

Invocation #35: Justice

18 Monday Aug 2014

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It is commanded: Justice shalt thou pursue.

A worthy admonition, yet it is not enough to merely pursue; we must act and judge with justice. We must administer justice fairly, evenhandedly, and without bias.

For if we cannot extend equal justice to all, we cannot be assured of justice for ourselves.

Nor can the scales be reset for each one, pressing a thumb too heavily, or tilting the balance too favorably.

It is said Justice holds the scales, eyes blindfolded, lest she be accused of a blink, but O Lord, in our pursuit of justice for all, we must keep our eyes wide-open, and untarnished with self-interest or prejudice.

If justice we seek, justice we must ensure.

I initially read this invocation during the recent Supreme Court Hobby Lobby lopsided debacle, which is actually not as horrendous as the Court declaring corporations are people. When a corporation can audibly fart, I’ll believe it has the same rights as an unborn embryo, but certainly not as many as those of a Honduran or Salvadorian orphan who’s slipped across the US border, hoping to escape rampant violence and tyranny.

The point being, justice has become a travesty in America. Its definition twisted, depending on the political or religious slant-of-the-day. Forget the amusing analogy of Lady Justice pressing her thumb a bit too hard or blinking. What’s happening is frightening.

A fetus that can’t survive outside the womb shouldn’t have more rights than a pregnant woman who got that way because of incest or rape. And a teenager who’s seen his family and friends indiscriminately shot, shouldn’t be sent back to the same place after they’ve miraculously made the journey to America.

Corporations? Maybe they’re human. After all, they exhibit the human traits of greed, selfishness, and arrogance, distilling their efforts on making money for executives and stockholders rather than funneling earnings back onto their infrastructures: rewarding and motivating employees, strengthening their physical and virtual infrastructures, conducting research and development that supports and extends beyond their endeavors, and investing in their communities and environment.

While the definition of a corporation is a group of persons united or regarded as united in one body, they’re more akin to expecting the many to benefit the few. Case in point, Adecco has 31,500 full-time employees whose salaries is gleaned from the mark-up on the hourly rate of 650,000 associates in temporary positions. In 2013, 91% of Adecco’s revenues came from temporary workers.

In the United States, Adecco realizes excellent earnings by offering associates few benefits, including “preventive” rather than full healthcare coverage, no paid time off (sick time, vacation or holidays), and fluffy words like “Better work. Better life,” which does little to pay the bills.

For the first half of the 2014, Adecco revenues increased 2%, 5% in constant currency. Their gross profits were up 4% or 8% in constant currency, owing to a gross margin of 18.4%. To reduce costs in North America, they restructured, reducing full-time head count, branch optimization (i.e. fewer people, doing more work), and moving to a single headquarters.

While Adecco associates in America are forced to do without healthcare insurance, and take national holiday off without pay, Patrick De Maeseneireb, the CEO of the company, earns 6,072,310 Swiss Franc or around $8,134,000 per year.

No doubt, Adecco has a platoon of lobbyist, manipulating politicians’ and governing entities to ensure they can write-off as much as possible and skirt having to offer benefits, unless required by law.

At one time, America set the bar for civil liberties, quality-of-life, ingenuity, and opportunity. The bar is slowly inching down, compromising justice and equity for all.

Invocation #34: Honor Thine Own

10 Thursday Jul 2014

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It is commanded: Honor thy father and thy mother.

Who attempts to deny or separate themselves from a mother or a father would be denying the reality of themselves and who they are.

We are not born out of thin air, and mist at the touch of a magic wand. We are born out of a miracle of creation, the mating of a man and a woman, a father and mother.

In all of time, and space, no other pairing except this mother and father could have created the unique being that we each are. Nor brought us out of the void of nothingness into a life and its living.

We are made of what they are: virtues and flaws. If we resent the flaws in them, stress the virtues in ourselves.

For the miracle of our birth we must pay heed to the dictum, honor thy father and mother, lest in cutting our self away from the source of our being, we become spiritual orphans.

This invocation is particularly germane with my having to place my mother in an assisted living center in early June, due to her progressive lack of mobility, and tendency to fall while getting out of bed. My decision was overdue, but wanting to avoid her wrath, Rich and I kept procrastinating until her caretakers (Visiting Angels) resolutely recommended we move her into a facility, which could offer 24-hour care.

Previously, she lived in our house in Mount Vernon, with twice-daily visits by Visiting Angels, who helped with dressing, cooking, laundry, cleaning, and chores, like feeding the cat, bringing in the newspaper, and changing the linens. On weekends, Rich and I took over, giving the Visiting Angels a break.

We’ve been deeply involved in my mother’s care for the past two years from setting up and overseeing care when she lived in Oregon to moving her to Washington, refurbishing her Oregon house, managing all aspect of her life (i.e. setting up services, paying bills, purchasing groceries, etc.), and most recently, moving her into a care center.

My brother, meanwhile, who lives in Oregon (and at one point, worked a few miles from his mother’s house), has done little more than visit her a few times in the past two years. While he’s offered lots of advice over the years, he’s done little to remediate issues.

When my mother lived in a two-story house, and kept falling, and complaining about the stairs, it was Rich and I who drove to Oregon to move her bedroom furniture, clothing, and personal items downstairs. My brother managed to show up for less than two hours to help, while Rich and I were there for days cleaning, doing home repairs, and purchasing items she needed.

My brother’s participation in moving my mother was to spend less than two hours helping load her furniture into a U-Haul. Rich and I spent the subsequent four months, driving to Oregon (over 3 hours each way), every other weekend (and sometimes every weekend) refurbishing her house so it could be leased.

A year earlier, I’d asked my brother to coordinate services with Visiting Angels. He did nothing. Finally, I made arrangements for an initial visit, which needed to be done during the workweek. My brother agreed to be there, but at the last moment, backed out. In the end, a woman who cleaned my mother’s house – and proved to be a great friend – worked with Visiting Angels.

Returning to my grandmother’s invocation, she wrote, “We are made of what they are: virtues and flaws. If we resent the flaws in them, stress the virtues in ourselves.” My mother has many flaws, the most pronounced is her narcissism. She’s always placed her needs and feelings above others. When my brother and I got sick, we’d be scolded for getting sick, and promptly sent to school to minimize the possibility of my mother also catching our illness.

Even though my mother stopped working when she was 28, and was widowed when 40, she felt housework, cooking, and gardening was my responsibility. She resented that I had homework, and saw nothing wrong with forbidding me from going out and being with friends. She argued my chores were more important, and since my projected future was to marry, have kids, and build a mother-in-law apartment, there wasn’t a need for me to do well in school.

Fearing my brother would turn into a “mama’s boy,” my mother sketched a different plan for him, ensuring he had time to be with friends, participate in Boy Scouts, and attend school events. His room was relocated to the far end of the house so he had his own bathroom, and privacy. While I was cooking, cleaning, and sewing or doing needlework at night (my mother felt these skills were more important than school work), my brother was in his room with the door closed, doing as he pleased. Ditto for the weekends. When he was done with his chores, his time was his own.

My time was rarely my own.

When my mother’s parents grew older, my mother would visit once a year, and then spend the next three months complaining how stressful it was to visit them. Towards the end of her parents’ lives, my mother refused to fly from Portland, Oregon to Burbank, California to see them. She didn’t go to their funerals or participate in helping close up their estate. Instead, she complained it was taking too long to get her inheritance.

Now that my mother’s life is drawing to a close, it’s easy to see why my brother’s participate has dwindled. He has the same flaws as his mother.

While I’m equally flawed, I’m proud to have the character and virtue to do what’s right, even though it’s been burdensome. I don’t honor my mother. I simply do what’s necessary and expected.

Invocation #33: Tantrum

26 Monday May 2014

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The child rolls on the floor, fists pounding, legs kicking, big tears flooding down it’s checks, each new cry demanding that it be denied no longer. It wants what it wants. And right now.

We adults, of course, can’t indulge in such tantrums. We can’t throw ourselves on the floor, kicking and screaming. But, there are other ways to be bratty. Ways subtle and not so subtle.

We can pressure, and threaten, and coerce, even steal. Because we too want what we want when we want it. We too, resent being denied.

Then, sometimes, like the child, when we finally get what we were yelling for, we find we really didn’t want it after all. All we wanted was to assert our authority.

Or we disappointed. It wasn’t what we thought it would be. We had deluded ourselves.

O’Lord, teach us that we cannot get everything we want, and what we want is not always best for us. Make use see that difference between acquiring on our own, and the injustice of making demands on others for our own self-gratification.

O’ Lord, let the child in us outgrow its tantrums.

While grown people typically don’t engage in tantrums, laying on the floor, kicking and screaming, I think many people don’t outgrow the behavior they exhibited as children from timidity to bullying.

While my grandmother interpreted some people as asserting their authority to get what they want, even if they later discover it wasn’t what they coveted, I believe these people never had the self-control necessary to quiet their need to constantly get what they want. As babies, they were pampered, getting their way. In kindergarten, they were the ones grabbing other’s toys, and as they grew, they were the bullies, and overbearing teens who trounced on others.

In adulthood, they became entrepreneurs, top sales people, athletes, and promoters who are determined to “win” at all costs. Their tantrums evolved into tirades, intimidating and over-powering co-workers. They are the ones who always need the last word, the most praise, and the perceived, most prestigious positions. They trounce on others to cover up for their deficiencies and slipups.

Hoping these people realize there’s a difference between acquiring on their own, and the injustice of making demands on others for their own self-gratification is naïve. There are stark disparities in how baby boomers, Generation X, and Millennials or Generation Y, see the world. The latter have been shown to have an elevated sense of entitlement and narcissism, having been raised with technology an arms-reach away.

There’s no need to wait or be tolerant when answers are a click-away through a search engine verses wading through a book or encyclopedia. Photos instantaneous instead of waiting for film to be developed. Communication as quick as putting a cell phone to your ear, typing a few sentences (or characters), and clicking “send.” Since childhood, they’ve be entertained and coddled with access to programming that makes learning and passing the time fun and easy. Should they do poorly, they’re told “It’s okay. Everyone’s a winner.”

What’s to be done? There’s nothing to be done, but to realize and acceptance some people will never outgrow their tantrums, and will pin anything that goes wrong, impedes their quest to get ahead, or acquire what they want on the unfortunately people who cross their paths. For them, self-gratification is a higher calling than collaboration and working towards a common cause or attainment.

Invocation #32: A Misdirected Stare

12 Monday May 2014

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Some years ago at the supermarket, I was pushing a cart down the aisle. Up the aisle, with a child in her cart, came this pretty-faced, broad-bodied mu-mu-gowned lady.

Not until she drew alongside me, and her words heavy with sarcasm fell on my ears, “Did you have a good look? Did you see enough?’ Did I realize I’d been starting at her?

Stunned with embarrassment, I stood stock-still. She walked on, and even when she turned the corner, I could hear her voice angrily protesting to her companions about ill-mannered, oafs like me.

Coming to, I wanted to run after her, explaining that I wasn’t looking at her, but at the yoke of her dress. By coincidence I was making a dress similar to hers, and having trouble setting in the yoke. And that’s where my eyes were fastened, to see how the yoke of her dress was set.

I should have gone after her. I didn’t. My spirit wanted to, but my feet were rooted.

My explanation might not have made her feel better, but I would have one less regret to carry around on my conscience.

O Lord, all these little regrets. They lie asleep then suddenly awaken to prick our memory with the sting of a needle. And we must relive what we want to forget. Perhaps, they are meant to serve as reminders to be mindful of our manners.

As you age, and experience life, interacting with people socially and at work, the more regrettable memories accumulate. And while there’s a desire for a mental cleanser to erase them, there’s no cleanser, unless you’re devoid of scruples.

The worse regrettable moments are tied to sharp words, directed at a spouse, friend, or neighbor. It can be as an unintentional the slip-of-the-tongue when you point out something that’s troubling to the individual such as their weight, occupation, social status, or origin. Or it could be a well-craft barrage of words, designed to inflict emotional pain.

In either case, they’re awkward to take back, and can be difficult to recover from as the pile of insults, innuendoes, and barbs pile up.

My grandmother regards these “pricks of memory” as a reminder to be mindful of one’s manners. However, technology has resulted in a decline in manners. The niceties of truly talking to someone is now a call-on-the-run, a terse instant message, or hastily written email. One’s attention is reduced to sound bites, interrupted by buzzing phones, and dinging devices. No one is rude because almost everyone is preoccupied – getting updates, snapping selfies, responding to texts, checking an email, watching flicks, playing game or making calls or listening to what’s being piped into their ears via Bluetooth or earbuds.

Attention spans and courtesies have fallen off the ends of bell curves, becoming seemingly non-existent. As a result, if my grandmother would have spied the “broad-bodied mu-mu-gowned lady” today, she probably would have pulled out her smart phone, and brazenly snapped a picture of the women’s dress. She may have even posted it to Pinterest or maybe her Facebook page, commenting she was sewing a similar outfit.

Invocation #31: Touch Me Not

19 Saturday Apr 2014

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The words are meant simply as a mild rebuke for something the other had thoughtlessly done.

The tone was low-keyed. The manner polite. The intent friendly.

The other bristled and took offense. The retort came out angry.

So began an exchange of recriminations.

Friends are friends no more.

O Lord, why do people have to be so sensitive!

My grandmother was a copious writer. Recently, I found a notebook, which I thought was a collection of miscellaneous observations, but further reading revealed it was a diary from 1948. She’d typed pages of everyday occurrences and observations from the oppressive summer heat in her Burbank, California home to deep philosophical ruminations about world events.

She also wrote about family strife. Her husband, Morris, had seven eccentric sisters whose lives overshadowed the happenings occurring between my grandmother’s three sisters and three brothers. The latter lives, in contrast, were dull.

While the event my grandmother wrote about in the invocation above probably had nothing to do with her immediate family, it illustrates the perpetual drama, which became a part of her life, following her marriage. With seven artistic, energetic sisters-in-law, each trying to success in a world where making an impact requires more than determination, there were continual marriages, divorces, births, jobs losses and successes, housing changes, and bickering among each other and in-laws. Contributing to the discord was a generous helping of mental illness, ranging from narcissism to nymphomania and schizophrenia.

Invocation #30: The Thief Within

24 Monday Feb 2014

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It is commanded: Thou shalt not steal.

The thief, by stealth or gun, can steal anything, and everything, depriving the victim of material goods, treasured possessions, even peace of mind, and trust beyond the reach of the thief. The inner resources, the inner strengths, the feeling of self-worth that enables the victim to surmount the loss and remain whole.

But what if the thefts are committed by ourselves upon ourselves? Like robbing the body of vitality and physical well-being be neglect or over-indulgence.

Despoiling the mind with drink and drugs. Indulging in self-gratifications that deplete mind, body, and soul, and destroy one’s sense of personal value and worth.

Denying oneself the satisfaction of accomplishment by chasing after mirages instead of realities.

And where shall we find our inner strengths and resources if we allow them to wither along the way?

If we victimize ourselves are we less the thief than the stranger who steals our gold?

O Lord, there is no greater wisdom than that embodied in your commandments, but may we add another: Thou shalt not commit theft upon thine own self.

Wow!

I don’t know if I can offer any commentary on what my grandmother wrote, besides admitting to the unequivocal theft upon myself. I’m not sure I chase “mirages,” but I certainly deny myself the satisfaction of accomplishment and squash my inner strengths and resources by habitually discrediting the quality of my work. Then again, maybe my dissatisfaction with my work stems from having to crank it out so quickly.

In my mind, what’s produced quickly can’t possibly carry the save gravitas as something mulled over for days, weeks or months. But, today’s work environment dictates a few do the work once done by many, at an accelerated pace, fueled by the speed of email, convenience of remote conference (and video) calls, and efficiency of PCs and devices.

Perhaps the real thief of inner strength, resources, and self-worth is technology. Like drink and drugs, it doesn’t discriminate or have pity. It lures in its victims, intoxicating them with power and entertainment. Consider the enticement of online games, social networks, videos, dating, and even pornography.

Thirty years ago, when my grandmother typed this invocation on a typewriter, she never could have imagined the bits and bytes of electronics could one day become more insidious and intoxicating than any theft one could commit upon themselves.

Innovation #29: The Harsh Reality

01 Saturday Feb 2014

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It has come, O’ Lord, the moment of truth. A harsh reality must be faced.

And we don’t want to. We wish we could close our eyes and it would go away. It won’t. Try as we might, deny or mask over, a reality, out in the open or lurking in the shadows, can’t evaporate into thin air.

Despite pain and reluctance, we must face the problem. And when we do, a decision must be made. A harsh, crucial decision. A flat yes or no.

We know, O’ Lord, no matter whether personal or business, a parting, a staying, a giving, a taking, a beginning, an ending, life or death, there must be mind-searching, weighing, debating. And the final yes, or no, must be our own. It’s a lonely pathway.

Until then, O’ Lord, grant us the understanding to know that until we face our problem, we can’t solve it.

Grant us the courage to face it without flinching, the wisdom to choose the decision wisely, and the fortitude to accept the consequences.

Help us, O’ Lord, not to run away.

I wonder what issue (or issues) my grandmother was facing when she wrote this invocation. Was she referring to herself or someone else?

Several thoughts are running through my mind when I read this invocation. First, the synagogue where I attend, has been searching for a senior rabbi for the past six or so months. The current rabbi announced his retirement, and a replacement needs to be found. The junior rabbi, a wise woman, who’s been with the synagogue for over ten years, was one of the top six candidates. She wasn’t chosen, however. Two male rabbis were selected. Both declined, citing family issues.

A week later, the woman rabbi gave her notice. The synagogue is now left with having to quickly identity an interim rabbi or perhaps offer the position to one of the other top candidates. It’s a harsh reality.

My empathy for the situation, nevertheless, doesn’t reside with the synagogue, but the female rabbi who was passed over.

For the past ten years, she’s juggled driving 60 miles, several times a week, from Olympia, Washington, where her husband is a rabbi at another synagogue, to Bellevue, Washington, where she’s the junior rabbi. In addition, she has two young sons, the oldest celebrated his Bar Mitzvah last year.

She’s been a fine rabbi, education director, and advocate for women’s issues. She’s influenced the direction of the synagogue, making it a caring and inclusive environment that puts more emphasis on the welfare of its members and devotion to Judaism, than their status and monetary donations (often a determining factor in certain reform congregations).

Plain and simple, she was the logical choice to succeed the senior rabbi, and build on the reputation, direction, and aura of the synagogue. Aura is the correct word. A rabbi like her, who greets everyone that walks through the doors, looking them in the eye, and taking a genuine interest in their lives, is what turns a cold sanctuary into an accepting haven.

The harsh reality she faced was whether she should continue to say “yes,” in spite of the rabbi search committee saying “no,” or the difficult choice of choosing “no,” after giving ten selfless years to the congregation. She strove down a “lonely path,” but in the end, she made a thoughtful decision.

By not selecting the candidate with the most experience with the congregation’s values, its members, religious school programs, local, and extended community, the rabbi search committee disregarded their core duty of retaining and building on the momentum of the synagogue. Hopefully, they have the strength of character to accept the results of their decision.

Invocation #28: False Witness

28 Saturday Dec 2013

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It is commended: Thou shalt not bear false witness against thy neighbor.

If we lie about our neighbors, or to them, we might make them angry, or hurt them, but they need not accept. They can easily destroy the lie by searching out the truth.

But, what if we lie to ourselves? What if, because we can’t face the truth, we tell ourselves that what is isn’t. What isn’t is. Or deny we did what we did? Or said what we said?

Or lie to ourselves that it’s okay to cheat on an exam, or a score card, or income tax. And what’s so wrong with adultery as long as your mate doesn’t find out?

Some lies weave a web of fantasy, and to maintain that fantasy we need to concoct another lie, and another, and another. Until the mind gets confused it can’t distinguish between truth and falsehood, reality and fiction.

Truth has substance; no matter how it is hidden it’s still there. A lie is a figment of the imagination, vaporous, for which no truths can be found when needed?

O Lord, let us not lose our sense of reality, or fear to face a truth.

Teach us, thou shalt not lie unto owns self.

I’m writing a response to this invocation on Christmas day. A few minutes ago, Bryan and Casey, my step-children’s sister and her husband showed up. They were carrying a newsletter, which showed a picture of one of their relatives who quite suddenly announced they were breaking up.

They’d been married for years, and to observers they were madly in love, a model couple. However, it came to light that they husband had been having an affair for many, many years. The truth caught up with him after years of lies. Evidently, he worked with the woman with whom he was having the affair, and there was no covering up the truth once the deception started to leak out.

Regrettably for the perpetrator, and those around them, a lie or deception can be challenging to mask. My grandmother wrote in a diary she kept in 1953 of my mother’s mendacity. At the time, my mother, who was 22 years old and was having an affair with Herb Ross, an older, divorced man, whose Jewish origin (and sincerity) was questionable. The affair had been going on for quite some time, with their breaking up, and then getting back together.

What was consistent was the lies of my mother saying she wasn’t seeing him, but then disappearing for days or come home in the wee hours. Herb had confided in my grandmother that he wanted to break up with my mother, but they continued to see each other.

In mid-year, my mother moved out of her parent’s house. While she said she was living with someone named “Mickey,” she was probably spending most of her time with Herb. In November, they announced they planned to get married. However, my mother never married Herb. Five years later, when she was 27, she married my father Bernard Stark, who was 10 years older, and worked with his father in the garment industry in downtown Los Angeles.

I’m not sure my father ever knew of my mother’s past. I do know my mother confided in my father’s best friend that she was still in touch with her ex-lover. Sure enough, when my father died in 1970, after 12 years of marriage, my mother promptly resumed her relationship with Herb. At the time, he was married, and owned a children’s camp in Mammoth, California.

Running the camp gave him the freedom to spend weeks at a time with my mother, claiming he was on the road meeting with families of future campers or up in Mammoth, fixing up the camp.

My mother’s relationship with Herb, of course, perpetrated another round of lies. This time, my brother and I weren’t allowed to tell anyone about Herb. We’d refer to him as “HR.” When he called, sometimes when my grandparents were visiting, we were instructed to say “HR was on the phone.”

Our lies extended to not telling the truth about the cars parked in the driveway, beat-up boat in the side yard, and why my mother would spend most of the day in a bathrobe or sexy lingerie, jumping in-and-out of bed with Herb.

Where did the lies get her? Nowhere. Eight years after my father’s death, we moved to Oregon. My mother claimed we moved because I’d visited my cousin’s beach house in Lincoln City, and I wanted to move. However, no one packs up their house and moves because their 14-year old daughter liked a particular city.

Instead, we probably moved because my mother didn’t want the responsibility of caring for her aging parents, or her paranoia about Los Angeles crime convinced her Portland would be a safer place to live. In either case, Herb visited Oregon once, and never returned, and never called her again.

To this day, she continues to basks in the fantasy of her “perfect” relationship and love with Herb. However, reality bears another truth. She was never more than a convenient bedmate. Once her usefulness or convenience ran out, she was discarded.

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